The word leviathan has come to mean the largest or most large thing of its kind. Thomas Hobbess Leviathan fits that description perfectly, as the audacious circumstance of his 1651 treatise on philosophy, politics and religion has few equals. It was at one time the birth of political science, an indictment of the prevailing scholastic tradition, and a groundbreaking piece of moral thinking. Despite the grand frameed series of the work, Hobbes maintains a focused central purpose throughout. He seeks to admonish society of the inherent horrors of the State of Nature , a say which he sees as one of continuall fe atomic number 18, and danger of violent finish. Thankfully, Hobbes further strives to instruct mankind in how to avoid and escape this state.
This negative perception of mans natural state stems from Hobbes opinion that gracious beings are not naturally good. In fact, Hobbes went so far as to say that there is no comprehensive quality of goodness by which other things can be judged and labeled. It cannot be found tangibly anywhere in the authoritative world, and is as such a subjective term whose convey will naturally differ from person to person. Furthermore, each clement being is an individual, causal creature whose actions are governed by his or her own particular entrusts and aversions.
People act only in accordance with their own individual desires, and, unrestrained, these can very considerably intersect and conflict with those of another.
The principal and most universal of these desires are those which may be termed instrumental: the desire for continued life, and the desire for power. They may be called this because by satisfying them we are satisfactory to better ensure the satisfaction of all further desires. It is not hard to envision how these desires, especially the desire for power, can top human beings...
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