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Sunday, April 14, 2013

The Qeustion of Equality

Its a fact! Very very good!

The interrogation of Equality

        Equality is the fundamental bring of the rebellion of the poor: it should be the ideological force behind the new society. How this egalitarian demand is understood is crucial to the distinction between the Democratic renewing and the Marxist-Jacobin Revolution.

        The Marxist answer to the egalitarian demand is the dictatorship of the proletariat, which Maurice Duverger acutely describes as an accurate continuation of the Jacobin theory of terror:

        . . .Man is born(p) but capitalism corrupts him: In order to degrade the clay of oppression, exploitation and alienation development by capitalism, violence essential be used. Violence against the state, in the first palace, so pine as it is in the hands of the exploiting breakes: This means revolution. Next, when the working class has taken power, the force of the state is directed against the exploiters and used to destroy every trace of exploitation: this stage is the dictatorship of the proletariat.

        In a society such as ours, in which the full-bodied are too few and the poor too many, the Marxist-Jacobinist snuggle has a ringing appeal. With the term proletariat, one simply substitutes the poor. By expropriating the expropriators, or eradicating the rich, equality is achieved with one bold stroke.

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        The trouble with this formulation, however, is that the dictator-proletariat is itself hardened upon by an all-powerful Party, while even among the poor at that place is a hierarchy of classes, beginning with the advanced proletariat, followed by the peasantry, the intellectuals and the petite bourgeoise. Moreover, at that place is a contemptible class, the lumpenproletariat, a term reserved for the trumpery of the earth.

        Stated, therefore, in Marxist-Jacobinist terms, the rebellion of the poor is self-contradictory: it is unable to near(a) the egalitarian idea.

        The reason for this lies in the heart...

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